Two views of the same place taken in Liverpool about 113 years apart. The postcard at the top is dated 1905 and was sent from Birkenhead to Miss D. Caulson at Grange over Sands. The view is of the Turner Memorial Home, a large hospital and nursing home built in 1884 on land originally owned by the Yates family. The Yates family were Unitarians and had links with the Ancient Chapel of Toxteth, the corner of which outside wall can be seen in both pictures on the left hand side. They were ministers, radicals, campaigners and major benefactors to the city, Richard Vaughan Yates donating Princes Park to the city in 1842.
It’s a curving corner junction in both images although once, long ago, before Toxteth was developed, it was a country track. In 1905 tramlines curl around the corner. In 2018 traffic lights and traffic islands keep pedestrians and traffic apart.
The road has been widened since 1905 and the post box taken away. Thirty-two years after the first picture was taken the Gaumont Cinema was opened on the right. A striking art deco cinema it is a sorry sight today having been abandoned for twenty years. Seating 1,500 people it once was a key venue for the people of the Dingle. Sold at auction in the early part of 2018 it was listed on the market at £75,000. It looks like a private house occupies that site in 1905. Just seven years after the card was posted the first cinema was built on that corner, the Dingle Picturedrome, the predecessor of the Gaumont.
The postcard and the photograph tell the viewer very little about the Turner Memorial Home, an endowed gift from Anne Turner in memory of her husband and son to provide residential care for the sick, an institution which has remained in continuous operation ever since.
It is really a postcard view of a road junction, and a junction in time.
I never like to pass up an opportunity to visit the Ancient Chapel of Toxteth. Anyone with an interest in Unitarian and Dissenting history, church architecture, or the history of Liverpool will not fail to be enthralled by such an evocative building. On Mothering Sunday I was very pleased to be able to join in Sunday worship there, a service conducted by lay preacher Graham Greenall who led an appropriate act of worship which weaved together themes for Mothers’ Day, peace and a reflection on the recent shocking events in Westminster.
The late Sir Christopher Stell, who produced the Royal Commission on Historical Monuments inventory of chapels and meeting-houses in England, was a big fan of this chapel. Dating back to 1618 the building is really redolent of the late eighteenth century when it was restored. It is part of Toxteth but speaks of a continuity of worship that stretches from the puritan farmers who cleared the forest and built the chapel for their minister Richard Mather to the present day.
An examination of the interior always throws up new things. One thing that I learnt from Sir Christopher Stell was that the chapel builders, although puritans, were also heirs to the Anglican tradition and almost certainly built a small chapel with a chancel on the lines of a parish church. Little remains to display this today but above the organ you can still see the chancel arch. At some point in the eighteenth century the chancel was turned into a schoolhouse, later still it was used to house the organ loft and the present porch.
In 2018 the congregation will celebrate 400 years of worship in their building and will mark that milestone with suitable events.
The view from the gallery
Mather family pew dating from 1650
Graham Greenall in the pulpit
The chancel arch in front of the organ
Sunday School corner, recently restored
Fifi, who was also present, waiting patiently for some cake following the service (photo: Sue Steers)
Jeremiah Horrocks is interesting for a variety of reasons but it is a curious fact that as a scientist he has collected memorials in at least four churches around the country, including the Ancient Chapel of Toxteth in Liverpool and Westminster Abbey.
As I also mentioned in my last posting on this topic there are a number of other memorials and commemorations of him in different places, all of them dating from long after he lived. One of the most recent and impressive is near the Pier Head in Liverpool. This is an exciting installation, well-sited in front of the Liver Buildings amongst the ever-growing collection of statuary and memorials that is accumulating there.
Entitled Heaven and Earth and created by Andy Plant the work was installed in 2011. The base is inscribed with the words:
Thy return posterity shall witness, years must roll away, but then at length the splendid sight again shall greet our distant children’s eyes
a quotation from Jeremiah Horrocks’ posthumously published book on the transit of Venus.
The sculpture has a working hand powered mechanical orrery, the position of Venus has been replaced by a copper angel version of Jeremiah and as his wings flap he orbits the other planets. Inside the large telescope there is a video animation of the life of Jeremiah by Tim Hunkin.
Unfortunately when I visited the sculpture on a crisp January afternoon this year none of these features were working. They may not have been intended to function beyond the time of the original exhibition of which the sculpture formed a part, I don’t know. But Tim Hunkin is something of a genius and it is great to think that some of his work is part of the installation. In fact you can read about how Tim Hunkin created A Short Life of Jeremiah Horrocks and see the animation on his own website here:
In his excellent short article on Jeremiah Horrocks in the book Liverpool Unitarians Faith and Action Bernard Cliffe is very cautious about making too many definite assertions about his life. As Bernard puts it “an account of the life of the boy and the young man has to be a matter of conjecture, with the generous use of qualifying words.” The truth is we have very few hard facts about the life of this pioneer astronomer who died at the young age of 22. Inevitably though this hasn’t stopped others from drawing all sorts of conclusions about his life.
One of the things we do know for sure was the extent of his achievement as a youthful astronomer – indeed there are some parallels here with the life of Clyde Tombaugh who first identified Pluto in his 20s. Clyde Tombaugh now has a feature on Pluto’s surface named after him while Jeremiah Horrocks himself has been memorialized in a number of places since his initial observation of the transit of Venus across the Sun.
Horrocks’s discoveries were only published posthumously and, gradually, in the centuries after that, places – and churches – were keen to claim him as one of their own. But his scientific importance is pretty well established. Allan Chapman (in ‘Jeremiah Horrocks, the transit of Venus and the ‘New Astronomy’ in early seventeenth-century England’, Journal of the Royal Astronomical Society, 1990, 31) says that despite a scientific hagiography that has also built up around him “the plain fact [is] that his documented contributions to astronomy were formidable by any standard…he was one of the first men in England to grasp the significance of what was going on in contemporary European astronomy. Not only did he repeat many of the techniques of Kepler and Galileo, but he went on to develop the New Astronomy to produce conclusions which substantially advanced those of its continental founders” (pp.33-334).
A plaque in the Ancient Chapel of Toxteth records that Jeremiah Horrocks (or Horrox) “foretold, and was the first to observe the transit of Venus across the Sun’s disc on the 24. Nov. 1639”. But the plaque, which was put up in 1891, is, in fact, only one of four church memorials to him around the country.
Without doubt the best known of these is in Westminster Abbey erected opposite that of Isaac Newton (who had praised his work) in 1874 following a petition from the Council of the Royal Astronomical Society (actually inscribed on part of the marble monument to John Conduitt, who was married to the niece of Isaac Newton). Certainly the Abbey is a fitting place for a memorial to such a person. On it his scientific achievements are listed but it also states that he was “Curate of Hoole”. Now there is no doubt that Hoole is where Jeremiah Horrocks lived for a while and where he observed the transit of Venus. But there is no evidence that he was ever curate of Hoole, or indeed an ordained clergyman of any sort.
The Victorians were not slow to extend or embellish their assessment of his religious affiliations. The church at Hoole has its own memorials too including a Horrocks Chapel, memorial windows, a weather vane and a plaque, although the website of St Michael’s Church, Hoole now describes the text of this plaque as “largely fictional”.
Jeremiah Horrocks seems to have spent about a year in Hoole. Rather than being a curate or holding any position in the church he was probably a tutor to the children of a local family, in whose home he observed the transit of Venus. But there can be little doubt that he will have attended the church at Hoole while he was resident there. At the time there will have been little difference in the theological outlook of Hoole and the Ancient Chapel of Toxteth. Both were centres of Puritanism – comprising earnest, godly, and devout parishioners, in both places members being technically part of the Church of England (there was little leeway to be anything else at the time) but possessing a no-nonsense approach to faith and a fair degree of suspicion of ecclesiastical hierarchies. During his time there the church was still a just a chapel of ease and the curate (later rector) was eventually ejected for non-conformity.
Although no records of Horrocks’ baptism or burial survive he seems both to have been born and died in Toxteth where his family names illustrate the Puritanism of his background. The names of Horrocks and Aspinwall (his mother’s maiden name) were amongst those puritan settlers who arrived in Toxteth in the late sixteenth century and began clearing the hunting park and built the chapel. They were part of the group who called Richard Mather to be first their schoolmaster and then their minister. The same Richard Mather was reluctant to accept Episcopal ordination. He eventually did so but was alarmed after being ordained (so the story goes) when the bishop approached him and asked to speak to him in confidence. Fearing that some admonishment was imminent he was surprised instead to hear the bishop say “I have an earnest request unto you, and you must not deny me; it is that you will pray for me; for I know that the prayers of men that fear God will avail much, and such an one I believe you to be.” Despite this unusual alleged exchange with the bishop he was eventually suspended for nonconformity and subsequently left with many of his followers for New England.
It was probably here that Horrocks was educated and his religious opinions formed. From Toxteth he went to Emmanuel College, Cambridge as a sizar, basically the lowest form of student life, working as a college servant alongside his studies. He left without taking a degree but developed a passion for astronomy while there and was soon manufacturing his own astronomical instruments. Members of the Horrocks family, quite probably including his father, were watchmakers which must have been an assistance in developing precision instruments.
But following his death on 3rd January 1641 two hundred and fifty years were to pass before the Ancient Chapel erected its own memorial in his memory.
But this is not the only church memorial to Jeremiah Horrocks in Liverpool. In 1826 Moses Holden, described by the Oxford Dictionary of National Biography as a “popular astronomer,” used the proceeds of one of his lectures to pay for the erection of a memorial tablet in St Michael’s in the Hamlet church in Aigburth, not far from the Ancient Chapel. It may well have been awareness of this tablet that encouraged the Unitarians to put up their own. Holden seems himself to have been a Methodist lay preacher but was on good terms with the established church. Nevertheless Jeremiah Horrocks can never have had any connection with St Michael’s in the Hamlet, since it was not founded until 1815.
Horrocks is commemorated in other ways too – additional memorials in Hoole and Liverpool; an observatory; an institute of the University of Central Lancaster – but it is curious how a variety of religious traditions have all sought to harness him for their own adornment. All of them have some claim on him but – in my view at least – it is the memorial that is the least known and acknowledged, the one in the Unitarian Ancient Chapel of Toxteth, that is most appropriate. Not because he was a Unitarian – because he wasn’t, such an idea would have been absurd to him. Not because he was a dissenter, because he wasn’t that either. As I have suggested his own views were almost certainly very strongly puritan and he held them within the context (technically at least) of the Church of England. But the little chapel in Toxteth Park was the place where he grew up and was educated. He was therefore part of a particular religious community founded in the last years of the sixteenth century and continuing ever since. The memorial to Jeremiah Horrocks was unveiled on Sunday, 11th October 1891, the minister, the Rev Valentine D. Davis preaching a sermon based on Genesis ch.1 v.1,3:
In the beginning God created the heavens and the earth. And God said, “Let there be light”; and there was light.
In September of 2014 we launched – in fine style, it must be said, in the impressive surroundings of the Liverpool Athenaeum, thanks to Philip Waldron – the book Liverpool Unitarians: Faith and Action. Essays exploring the lives and contributions to society of notable figures in Liverpool Unitarian history. Published by the Merseyside District Missionary Association it should also be added that the District took to the role of publisher with great aplomb – not necessarily the most usual role for any church administrative body. The book is available in many book shops and museums in Liverpool as well as online from the District and via Amazon.
Liverpool Unitarians was a long time in preparation but I think is a better book for the extra time spent on its production. All the contributors have some connection with Merseyside Unitarianism and all write about different aspects of the contribution made by members of this household of faith to wider society over the centuries.
The full list of contributors and subjects is as follows:
Introduction, David Steers; Memorials of the Ancient Chapel of Toxteth Park, Bernard Cliffe; Jeremiah Horrocks 1618 – 1641, Bernard Cliffe; William Roscoe 1753 – 1831, David Steers; A Short History of the Rathbone Family, Annette Butler; The Unitarian Family of George Holt, Bernard Cliffe; Noah Jones 1801 – 1861, Philip Waldron; James Martineau 1805 – 1900, Len W. Mooney; Joseph Blanco White 1775 – 1841, David Steers; Kitty Wilkinson 1786 – 1860, Daphne Roberts; John Johns 1801 – 1847, David Steers; William Henry Channing 1810 – 1884, Richard Merritt; Charles Pierre Melly 1829 – 1888, John Keggen; Sir Henry Tate 1819 – 1899, Richard Merritt; Sir John Brunner 1842 – 1919, Len W. Mooney; Lawrence Redfern 1888 – 1967, Elizabeth Alley; Sir Adrian Boult 1889 – 1983, Richard Merritt; The Visitors’ Book of the Ancient Chapel, Bernard Cliffe
It was particularly pleasing to see Len Mooney’s contributions published in the book in light of Len’s sad death just a few months later. Someone who had been a devoted member of Ullet Road Church for many decades Len was a thoughtful and wise person whose gifts shine through in his chapters published here.
The book has a full colour cover designed by Alison Steers which incorporates ‘The Triumph of Truth’, the central detail from the library ceiling of Ullet Road Church, painted by Gerald Moira; the Good Samaritan Window at Gateacre Chapel, which was erected in memory of Sir Henry Tate; a bronze representation of the James, (the ship on which Richard Mather and the local puritans sailed to Massachusetts in 1635) made in 1934 for the hall door at the Ancient Chapel of Toxteth; the front elevation of Ullet Road Church built in 1899; and detail of the Liverpool Town Plan of 1725 by J. Chadwick.
The book also contains more than fifty illustrations, many of them never before published, and all of them helping to tell the story of Liverpool Unitarianism. Some of the stories told in the book are well known, others are not so familiar to the general reader, yet others break entirely new ground – Bernard Cliffe’s analysis of the memorials and graves in the Ancient Chapel is a first, as is his examination of the chapel’s visitors’ book.
In the Introduction I say:
This book is not intended to be hagiography but it does try to outline how one group of people – members of a particular faith community with deep historical roots but with an aversion to fixed creeds – were inspired to serve their fellows in different ways. Their legacy can be seen all over the city – in its parks, in its monuments, in the university, in hospitals, in education, in art galleries and museums – and it exists in the long and continuing struggle to create a society that gives equality and opportunity to all its citizens. It is not meant to be an exhaustive account of all the eminent members of the churches and chapels in the region. Readers will notice that the names mentioned are part of wider connections of family and business which includes many others who could be included. There are other figures who could be the subject of such biographical accounts. But this is a selection of some of those who have followed the call of faith to be of service to wider society.
It is pleasing also to report positive reviews in various publications.
In Faith and Freedom Peter Godfrey says: a splendid book… chapters that are full of interest and fill the reader with admiration and often wonder at the scope of the achievements of these Liverpool Unitarians
and in The Inquirer Alan Ruston says:
readers of this book will come to the conclusion that Unitarianism has not been just a faith of the mind but one of action as well.
The title and full publication and order details are as follows:
Liverpool Unitarians Faith and ActionEssays exploring the lives and contributions to society of notable figures in Liverpool Unitarian history
Edited by Daphne Roberts and David Steers
Published by the Merseyside and District Missionary Association 2014 ISBN 978-0-9929031-0-7 Price £12.99 plus £2.50 post and packing 128 pages, 52 illustrations, full colour cover
Available from: Philip Waldron, Ullet Road Church, 57 Ullet Road, Sefton Park, Liverpool L17 2AA or firstname.lastname@example.org also available for purchase on Amazon