Public Parades, Liverpool c.1902

The other two photographs which I acquired with the picture of Water Street, Liverpool in 1902 shown in the previous post (and it definitely is a picture of the festivities surrounding the coronation in 1902) are posted on this page.

They obviously date from around the same time, and may actually depict elements of the celebrations surrounding the same event. Both unfortunately have suffered damage when they were torn from their album. But one has no features that could be used to accurately locate it. It is in fact a pretty grim picture by our standards. Like the Water Street photograph it is a quickly taken snap, probably of part of a parade. A man and a boy stare straight into the camera from the right. On the left a policeman has his back to the photographer. In the centre is a large caged trailer carrying two beasts, so far as I can tell they are bears. These unfortunate animals were being dragged through the city presumably as part of some publicity for a circus or similar event, probably not I would guess a coronation float. In many ways it is an image more redolent of the sixteenth rather than the twentieth century.

1900 animals Liverpool b

The other picture certainly looks like it was taken in Liverpool and could well be part of the parade for the coronation of Edward VII. I haven’t, so far, been able to find any details of exactly what took place in Liverpool at this time but there is extant film of a large parade in Bradford for instance which gives a good idea of the sort of thing that happened in large cities to mark the coronation of the new monarch. Bands were intermixed with floats representing aspects of civic history or different industries or companies. In this picture the photographer has caught a military style band resting, the road is festooned with flags and bunting, and a large crowd looks on.

!900 Band Liverpool

It could well be part of the Liverpool parade to mark the coronation and that seems likely since it came with another picture of that day. However, there are other alternatives. Patriotic and religious parades were a big deal in Liverpool at the time. This one does not look like it might have been ‘contentious’, as we would say today. So it could be linked to some church event. Unfortunately the details on the banner are not remotely legible but I would guess it is a church related banner rather than an Orange one (there are no signs of any sashes or collarettes in the parade so it is not an Orange parade).

1900 Band Liverpool 02

But I am reminded by Giles Fraser on Radio 4’s ‘Thought for the Day’ today (29th May) that today is Oak Apple Day, once a public holiday to celebrate the restoration of the monarchy in 1660. There were groups in Liverpool who marked this day and if you look closely at the two well-dressed men on the left (both of African or Caribbean origin by the way) you can see that one of them is wearing some kind of flower or emblem that resembles oak leaves. The older man on the right with a beard also seems to be wearing the same emblem/oak leaves. The lapels of the other men in the parade are not visible unfortunately.

1900 Band Livrepool 01

So is this an Oak Apple Day parade? It could be. But then what is the large object that looks a bit like a railway signal in the centre of the cropped image above? I am not at all sure. But it could be something from the end of a float. If that was the case then this might be a picture of part of the 1902 Liverpool parade for the coronation of Edward VII.

No pictures or text may be reproduced from this site without the express permission of the author.

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Water Street, Liverpool c.1902

I recently purchased three photographs on eBay. They weren’t very expensive and aren’t particularly outstanding examples of the photographers’ art but they are very interesting and quite intriguing. They are quite small (about 4 inches by 3 inches) and at some point have been unceremoniously torn from an album or scrap book. This is a pity because not only has this caused a fair amount of damage it has also separated them from their provenance.

But there is no mistaking that one of them is definitely taken in Liverpool. This makes it likely that the other two are also taken in the same city. Of the other two one has a location that is virtually impossible to identify and the other one might be possible to identify but would take a lot of work.

The print that is easily identified is a view of Water Street in Liverpool. It is instantly recognisable and the vague outline of the entrance to the Town Hall at the top of the hill confirms the location. But in fact most of the buildings that can be seen have been replaced although the character of the street has hardly changed. Apart from the Town Hall possibly the only other building in the view that still survives is Oriel Chambers. Built in 1864 with extensive use of plate glass in its façade it was then and remains today a startlingly modern building. But it can hardly be made out in this print, situated at the end of the second block of buildings on the left.

1900 Water Street Liverpool b

What is clear from the image is that the street is decorated with bunting, suggestive of a high profile occasion being celebrated. In this era this would often mean a royal event which could be a royal visit or (judging by the costume, transport etc) the coronation of Edward VII which took place on 9th August 1902 after an earlier postponement. I would guess this to be the most likely occasion.

What’s interesting about this photograph is that it is so casually composed, it is clearly not professionally taken and is a typical snap probably captured on a box Brownie. These were introduced at the start of the century and made photography both instant and available to all.

1900 Water Street Liverpool b cropped 01

Detail from the photo

So this photographer stood upstairs on the back of a tram and, holding the camera at waist height, looked down into the viewfinder and took a picture looking up the hill as the tram trundled down towards the Strand. It is a moment in time and a moment of time.

The view reminded me of the recent BBC television series The City and The City starring David Morrissey. Water Street was one of the locations used to illustrate the two cities of ‘Beszel’ and ‘Ul Qoma’ which exist in the same overlapping space but enjoy quite separate existences. It was possible to pass from one city to the other but fraught with difficulties. Water Street provided the set for one of the places where it was possible to see across the border. Other parts of Liverpool provided many of the locations for one city or the other. It was an entertaining series based on a book by China Miéville which was certainly new to me. David Morrissey explains the story like this:

The concept is strange, it is a detective story told in this city, which is actually two cities that share the same footprint, but there are very strict regulations about the fact that one city cannot see the other city’s populace, they can’t look there, they can’t acknowledge them or interact with them and that creates all sorts of strange rules. Inside there is a secret police force called Breach and they are there to make sure that nobody breaks those laws of interacting between the cities.

Here is a screen grab from the programme showing Water Street:

TheCityandtheCity

Oriel Chambers is on the left

A stylish and imaginatively created set. But our unknown photographer, standing on the upper deck of a briefly stopped tram, succeeded in creating an atmospheric picture of his own at some point in the early years of the twentieth century.

1900 Water Street Liverpool b cropped 02

I will return to the other two photographs in another post.

No pictures or text may be reproduced from this site without the express permission of the author.

 

Faith and Freedom Number 186

Faith and Freedom (Volume 71 Part 1) Number 186, Spring and Summer 2018 is now ready and will be arriving with subscribers shortly. This issue includes the address delivered by Dávid Gyerő, deputy Bishop of the Hungarian Unitarian Church, at the dedication of the Religious Freedom Memorial at Torda in Transylvania, Romania, on 13th January, 2018, that is the 450th anniversary of the promulgation of the Edict of Torda, one of the first expressions of religious toleration in European history. It also includes the full text of Faith Without Certainty in Uncertain Times the Keynote Address given at the General Assembly of Unitarian and Free Christian Churches in April by Paul Rasor. This is a highly pertinent examination of the place of liberal religious thought in the current climate. Among his arguments Dr Rasor stresses reason:

 

We live in postmodern times where the idea of freedom of conscience might be twisted in a way that supports not the search for truth, but rather denies the possibility of shared truth. Have we liberals, with our emphasis on freedom of conscience, unwittingly contributed to the problem? How do we respond to this?…I think the answer lies in our emphasis on reason. Reason has always been a central feature of our liberal religious faith. At times we may have over-emphasized reason, but that doesn’t deny its importance. Historically it was the basis on which our forebears challenged outdated dogmas that did not fit with modern science, for example. Reason also plays an important role in our emphasis on the search for truth and meaning in our lives. In the post-truth society, in contrast, there is no room for reason. Instead of supporting our beliefs, reason now becomes a hindrance to them. This development is a threat not only to liberal faith, but to liberal democracy.  

 

Dr Rasor presents his suggestion of ideals and visions for religious liberals as a way towards progress in society.

 

Other articles include Helena Fyfe Thonemann’s examination of David Hume’s essay ‘Of Miracles’ and Professor James C. Coomer’s reflection on Jesus of Nazareth: A Quintessential Humanist:

 

What do we in the twenty-first century know about Jesus of Nazareth?  We only know what his friends said about him. There is no Jesus to know apart from his friends. He comes to us through his friends, or he does not come to us at all. His friends stand between us and him as barriers to the truth, or bearers of the truth… Jesus of Nazareth is quoted as having said that if one wanted to find contentment, one must look within oneself. The existential Jesus is, perhaps, the quintessential humanist.

 

Faith and Freedom is especially noted for the quality of its reviews of the latest books and this issue contains the following reviews:

Vincent Strudwick (with Jane Shaw), The Naked God: Wrestling for a grace-ful humanity.   Darton, Longman & Todd Ltd, London, 2017

Rachel Mann, Fierce Imaginings: The Great War, Ritual, Memory and God,  Darton, Longman and Todd Ltd, London 2017

both by Jim Corrigall.

Marianne Moyaert and Joris Geldhof, Ritual Participation and Interreligious Dialogue: Boundaries, transgressions and Innovations, Macmillan, Basingstoke, 2016

by Marcus Braybrooke.

Hans le Grand and Tina Geels, It is all about your search for truth and meaning, not about our belief system: a new perspective for religious liberalism, privately published, Netherlands, 2016.

Mark D. Thompson, Colin Bale and Edward Loane, eds., Celebrating the Reformation: its legacy and continuing relevance, Apollos/Inter-Varsity Press, 2017

Wayne Facer, A Vision Splendid: the influential life of William Jellie: a British Unitarian in New Zealand , Blackstone Editions, Toronto, 2017

all by Andrew Hill

A Documentary History of Unitarian Universalism, Volume 1 From the Beginning to 1899, Volume 2 From 1900 to the Present, Edited by Dan McKanan, Skinner House Books, Boston, USA, 2017

Gleanings from the Writing of Nicholas Teape, edited by June Teape, privately published, 2013

both by David Steers

For new subscribers this issue of Faith and Freedom will also be accompanied by a free copy of Unitarian Theology II, the new book containing the papers given at the Unitarian Theology Conference in Leeds in October 2017.

UT2 Cover

 

This offer will be available only while stock lasts. The book contains:

Wrestling, Resisting, Resting – different ways of responding to the Divine voice

by Ant Howe

Models of God and the Meaning of Love

by Jane Blackall

The Unchained Spirit: Kenotic Theology and the Unitarian Epic

by Lewis Connolly

Theology from Women’s Experience

By Ann Peart

Early Unitarians and Islam: revisiting a ‘primary document’

by Justin Meggitt

Dialogues of Faith: An Adamsian Approach to Unitarian Evangelism

by Stephen Lingwood

An annual subscription (two issues) costs £15.00 (postage included) and can be paid online at www.faithandfreedom.org.uk/subs.htm

If you subscribe now the latest issue of Faith and Freedom will be sent to you along with Unitarian Theology II.

Inch Abbey, county Down

IA Inch Abbey 04

Inch Abbey is located in what is a still remarkably peaceful and secluded setting. Founded by John de Courcy in the 1180s as his atonement for his destruction of Erenagh Abbey on the other side of Downpatrick, Cistercian monks were brought here to populate it from Furness Abbey in Lancashire. According to the tourist board it is (along with Grey Abbey on the Ards peninsula) “the earliest example of Gothic architecture in Ireland and finest example of Anglo-Norman Cistercian architecture in Ulster.” There was a monastery on this site before the present monastery, a timber church and ancillary buildings surrounded by an earth bank, founded as early as 800 AD. But this was plundered by the Vikings on at least two occasions and destroyed before its re-establishment under John de Courcy.

IA Inch Abbey 03

The nave

The view across the Quoile to Downpatrick and its cathedral gives an idea of its location near to the main settlement but quite separate from it.

IA view to Cathedral

Looking across the Quoile to Down Cathedral

The cathedral was also originally established as a monastery by John de Courcy in the 1180s with Benedictine monks from St Werburgh’s monastery in Chester (see https://velvethummingbee.wordpress.com/2018/02/24/chester-cathedral-refectory/).

IA Inch Abbey entrance b

Entrance to the chancel

IA Inch Abbey base of columns at entrance

Base of column

The Cistercians followed a strict rule, with much silence, little music and a self-sufficiency that eschewed the use of meat. There would have been a plentiful supply of fish for them here, the site originally was an island.

IA Inch Abbey chapter house

Chapter house

Around the ruins of the Abbey there are the remains of what have been identified as the kitchen, a bakehouse, a guest house, the infirmary and a well. The Abbey was dissolved in 1541.

IA Inch Abbey well

Abbey well

Sefton Park Heron

In Liverpool recently I was pleased to get these pictures of the heron in Sefton Park. The heron seemed quite unperturbed by my presence and that of many other people quite nearby as he watched the lake for signs of a potential meal.

Sefton Park Heron 02

Sefton Park Heron 04

Sefton Park Heron 05

Sefton Park Heron 06

Sefton Park Heron 07

 

Slaves of Fashion New Works by the Singh Twins

I first met the Singh Twins many years ago when I was studying at the University of Manchester and took a course entitled ‘Religion and the Arts’. Amongst the participants were the Singh Twins and it was clear then that they were destined for higher things. It was an excellent inter-disciplinary course that engaged very directly with art in religious contexts and covered such areas as Christian and Islamic architecture, Greek Art, Buddhist Gandhara sculpture, Russian Orthodox icons and much more. It was wide ranging and took the students out of the lecture room and into religious buildings and other places. It had a great influence on me and I suspect it must have had an influence on the Singh Twins who are now such established artists.

ST Ancient Roots cropped

Ancient Roots: The Wonder that was India

 

Details from Ancient Roots

 

I was glad, by chance, to get the chance to see this exhibition which is both beautiful and challenging at the Walker Art Gallery in Liverpool. It is a very impressive exhibition. The painterly skills of the twins are well displayed in these new works and the display of eleven of the major pieces on digital lightboxes enhances the effect tremendously. Even these photographs snapped on my camera phone help to show something of the power of their art. Each of these works depicts an historical figure (ten of them women) who wear a different textile. Around the central figure are depicted aspects of the process of production and trade of that fabric.

ST Chintz cropped

Chintz: The Price of Luxury. Depicting Queen Catherine of Braganza who married Charles II in 1662 bringing Bombay (Mumbai) as part of her dowry

 

The exhibition explores the history of Indian textiles in the context of empire, enslavement and exploitation and the way high fashion has always been intimately bound up with unequal terms of trade between western society and the lands where most of these textiles are produced.

ST Indiennes cropped

Indiennes: The Extended Triangle. Depicting the slave trade

 

They have such an eye for detail and incorporate in each of the eleven major works vignettes from the history of the interaction between luxury consumption, trade, and imperialism. It asks so many questions about ethical trade and the history of consumerism and Liverpool is such an appropriate place for this appear. The image at the top of this page is a detail taken from their work ‘Cotton: Threads of Change’, a raw material produced originally in India and central to the economic development of Liverpool as a port as part of the ‘Atlantic Trade’.

ST Cotton cropped

Cotton: Threads of Change

 

The bottom of ‘Cotton’ shows an imagined historical skyline of Liverpool which begins symbolically in China and Egypt and ends in New York. Some of the buildings of Liverpool fly the Confederate flag, a pointed but accurate assertion for a city that was so tied to slavery for so long and which in many cases supported the South in the American Civil War. A grand ball was held by the citizenry in St George’s Hall to support the Confederacy.

ST Calico detail

Calico: Merchant Thieves (detail)

 

Some of the new paintings feature Theresa May, Boris Johnson, Angela Merkel and Donald Trump and in one room is a large collection of objects from around the world from the Museum’s collection which shed further light on the history and issues bound up in this interaction between fashion, empire and trade. There are also preparatory works in the show and time-lapse films of the works being created.

ST Silks and Quilts cropped

Silks and Quilts: Exploration and Exploitation. Queen Isabella of Castile

 

It is an incredibly impressive and thought provoking exhibition which I am glad I got to see. It is in Liverpool until 20th May 2018 after which it will move to Wolverhampton Art Gallery from 21st July to 16th September.

ST Silks and Quilts detail

ST Silks and Quilts detail addition

Details from Silks and Quilts

Chapels of England, Buildings of Protestant Nonconformity

Chapels of England, Buildings of Protestant Nonconformity, Christopher Wakeling, Historic England, 2017, hardback, 312 pages, ISBN 978-1-84802-032-0, £50

Review

Nonconformist chapels, churches and meeting-houses have attracted an increasing amount of interest in recent years. They are an important part of religious and cultural history and remain a notable part of the topography of cities, towns and rural areas. The foundation of the Chapels Society has been a major contributor to this growth in interest as well as a great variety of publications that tell the story from denominational, local history and architectural points of view. Christopher Stell’s substantial four-volume Inventory of Nonconformist Chapels and Meeting-Houses in England provided an essential guide to chapels all over England, many of which had disappeared. Unitarians are fortunate to have Graham and Judy Hague’s The Unitarian Heritage An Architectural Survey of Chapels and Churches in the Unitarian Tradition in the British Isles, published in 1986 and still an indispensable source. Across denominations there has been an increasing awareness of the need to preserve this aspect of our history and where congregations have been unable to sustain some buildings the Historic Chapels Trust has taken over their maintenance. With the publication of this new book, Chapels of England, Buildings of Protestant Nonconformity, by Christopher Wakeling, we now have a beautifully illustrated scholarly account of the patterns of chapel buildings amongst all branches of nonconformity from separatist, pre-ejection times up to the twenty-first century.

Chapels of England

The author brings a thorough architectural appreciation of these kinds of buildings and relates their historical development to the different denominations, the streams of theological thinking and liturgical practice within each of them, local architectural traditions and influences, and the interplay between dissent and the patterns of church building and the use of different styles by the established church. As such it is a tremendously impressive guide to what is a complicated and diffuse subject. Christopher Wakeling is well versed in the varieties of attitudes found within the different churches and sects that built chapels outside of the Church of England. Apparently the total number of surviving examples of Nonconformist chapels is still around 20,000 today, which is a significant number of buildings of one particular type. Dr Wakeling shows how chapel building accelerated at different times, such as the second decade of the nineteenth century when an average of five new meeting-houses were built a week, so that “nonconformist chapels became as characteristic a part of the Regency scene as cinemas were of the 1930s  or supermarkets have become today” (page 73).

Not all dissenters deliberately chose that path. In the first chapter Dr Wakeling makes good use of the sermon preached by John Fairfax at the opening of the Ipswich meeting-house in 1700 when he stated: “Had we the liberty of those places [ie. the parish churches], we should seek no other” (page 2).

And the Ipswich meeting-house with its spiral turned balusters and carved doves and cherubs worthy of Grinling Gibbons is clear evidence that early dissenters (particularly Presbyterians) were not averse to decoration.

But the whole book is an impressively thorough examination of the development of different styles of buildings as theologies changed, as denominations developed, as political circumstances evolved and as economic opportunity came and went. For Unitarians the Dissenters’ Chapels Act gave an added impetus to the frequent nonconformist impulse to build on the grand scale. Dr Wakeling quotes the preacher at the opening of Hyde Gee Cross in 1848 (not named in the text but presumably Charles Wicksteed) as saying the new church was:

Asserting the right of a Dissenting Chapel to look like a parish church, and to be used as a parish church without the least danger of our worship being interrupted (page 128).

But not all nonconformity took this form. Some was uncompromisingly evangelical and required a vast preaching station or a massive complex of buildings surrounding a central hall. In villages and towns small, unobtrusive chapels continued to be built throughout the nineteenth century. The period after the First World War and on into this century has brought a whole new set of challenges. Dr Wakeling shows how different circumstances, both local and national, produced these changes in architecture and the different types of building. The book is also peppered with ‘boxed essays’ which explain some of the terms used or the role practices such as communion had in chapel building over time or features such as seating and graveyards. This helps make for a very complete treatment of the whole subject since what might otherwise be a dry account of architectural history is, rather, rooted in the cultural, theological and liturgical experiences of the people who built the chapels. Consequently the book is also a history of nonconformity told through its buildings.

The book is richly illustrated in colour throughout, with page after page of striking photographs of interior and exterior shots, this is a particularly appealing feature of the book. If I was going to be hyper-critical I would say that the full-page picture of the chancel of Ullet Road Church (page 204) is astonishingly dark and gloomy, it is a much better lit area than this photo suggests. But this is to nit-pick, it’s the only disappointing picture in the book, generally the photographs are sharp and detailed throughout and are a really strong accompaniment to the text.

The author provides a glossary of the various nonconformist groups referred to in the book and is clearly familiar with the ethos and history of each of them, moving assuredly from one tradition to another. Historic England should be commended for producing such an impressive book, it is destined to become an essential publication for anyone with an interest in this aspect of religious history.

This review appears in Volume 26, Number 4, April 2018 of the ‘Transactions of the Unitarian Historical Society’.

See

https://velvethummingbee.wordpress.com/2018/03/28/transactions-of-the-unitarian-historical-society-2018/

for details of how to subscribe.

 

Unitarian College Cluj/Kolozsvár

College LS 05

Kolozsvar Unitarian HQ 01

Recently I have published a couple of ‘then and now’ shots featuring Edwardian postcards and contemporary photographs on this blog. One featured a view of a street in Toxteth and one some of the churches in Banbridge. This is another ‘then and now’ view but, in this case, it is taken from a glass lantern slide of the Unitarian College building in Cluj/Kolozsvár.

I have an interesting set of magic lantern slides depicting notable sites in Hungary and Transylvania, some of them showing groups of people at what must be some sort of gathering, possibly international. The purpose of the collection, which is in a poor state and which is probably not complete, is to illustrate something about the Unitarian history and life of that region. They are not easy to date exactly but this slide helps enormously.

The Unitarian College was built in 1901, then a very modern, state of the art building which is still impressive and giving excellent service as headquarters, College as well as senior and junior schools.

It is right next door to the First Unitarian Church which can just be seen on the left of the photograph. This helps us date the slides since the College was built in 1901 and the church had the top of its tower replaced in 1908. In that year Lajos Pákey, the city architect who was educated at the Unitarian College and was also responsible for many of the prominent buildings and monuments in the town, redesigned the tower in its present baroque form. I had always assumed that this feature dated to the 1790s when the church was built and had never seen a picture of the original tower before finding this slide.

By chance I took a picture in January 2018 from the same place as the photographer of 1901-1908, not surprising since there are not so many vantage points for such a large building. But here we have the same view, separated by about 110 years.

As time and circumstance permit I will try and digitise the glass lantern slides and post them on here.

 

Transactions of the Unitarian Historical Society 2018

The 2018 issue of the Transactions of the Unitarian Historical Society is now available (volume 26, number 4, April 2018).

Cover 2018

 

This issue includes:

The Case of the Clough meeting-House (1836): law reporting and pamphleteering

John F. Larkin QC

 

Supporting Belgium: A Unitarian Heroine of the First World War

Alan Ruston

 

‘To ours, among the rest’: Unitarian support for combatants in both World Wars

Alan Ruston

 

Thomas Drummond (1764-1852), a Hoxton graduate in East Anglia

Melanie Winterbotham

 

Record Section – papers relating to Rev Dr John Lionel Tayler

Derek McAuley

 

Reviews

Books Reviewed

Challenge and Change: English Baptist Life in the Eighteenth Century, edited by Stephen Copson and Peter J. Morden, Baptist Historical Society, 2017. Paperback, 304 pages ISBN 978-0-903166-45-4. Price £25 plus p &p, from the BHS 129 Broadway, Didcot, Oxon, OX11 8RT.www.baptisthistory.org.uk

A Documentary History of Unitarian Universalism, Volume 1 From the Beginning to 1899, Volume 2 From 1900 to the Present, Edited by Dan McKanan, Skinner House Books, Boston USA, 2017. Volume 1, 501 pages, ISBN 978-1-55896-789-2; Volume 2, 566 pages, ISBN  978-1-55896-791-5. Both paperback, Unitarian Universalist Association 24 Farnsworth Street, Boston MA, 02240-1409, USA. Books also obtainable on amazon. Price $20 each volume.

A VISION SPLENDID The Influential Life of William Jellie A British Unitarian in New Zealand, Wayne Facer, Blackstone Editions (Canada), 2017. ISBN 9780981640266, paperback, 278 pages. Price £17.50 (Amazon)

Tracing Your Nonconformist Ancestors, a guide for family and local historians, Stuart A Raymond, Pen & Sword Books Ltd, 2017, paperback, 240 pages. ISBN 9781473883451. Price £14.99.

Chapels of England, Buildings of Protestant Nonconformity, Christopher Wakeling, Historic England, 2017, hardback, 312 pages, ISBN 978-1-84802-032-0, £50

 

Note – Historic Unitarian Chapels

David Steers

 

Obituary – Rev Dr Phillip Hewett

Alan Ruston

 

Annual membership of the Unitarian Historical Society costs only £10, each member receiving a copy of the Transactions. Membership can be obtained from the treasurer: Rev Dr Rob Whiteman, 10 Greenside Court, St Andrews, KY16 9UGR, to whom cheques (made payable to the Unitarian Historical Society) should be sent.

 

Postcard from Banbridge

Banbridge Post Card

Banbridge July 2017 ext 01

This postcard view of the Non-Subscribing Presbyterian Church in Banbridge along with the Methodist Church and what was then the library in Banbridge must date from before the First World War. It is not particularly rare but I was pleased to pick one up quite cheaply recently. I must have had the view in mind when I took the picture of the same group of buildings in 2017 and, apart from the inevitable cars parked in the way, the view has essentially not changed in a hundred years. The First Presbyterian (Non-Subscribing) Church, Banbridge is a remarkably imposing edifice both inside and out, the four fluted ionic columns tell the visitor that this meeting-house is a significant place. Built between 1844 and 1846 it speaks of the confidence of the congregation building anew immediately after the Dissenters’ Chapels Act of 1844 and choosing a style of architecture that eloquently expressed their identity.

banbridge

A Victorian photograph of the exterior